Night Adventure Of Harun Al-Rashid And The Youth Manjab.

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A Thousand Nights and One Night

The Five Hundred and Eighteenth Night

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IT is told in various relations of the folk (but Allah is All knowing of His secret purpose and All powerful and All beneficent and All merciful in whatever of bygone years transpired and amid peoples of old took place) that the Caliph Hárún al-Rashid being straitened of breast one day summoned his Chief of the Eunuchs and said to him, "O Masrúr!" he said, "Adsum, O my lord;" and the other said, "This day my breast is straitened and I would have you bring me something to hearten my heart and consume my care." Replied Masrur, "O my lord, do you go forth to your garden and look upon the trees and the blooms and the rills and listen to the warblings of the fowls." Harun replied, "O Masrur, you have mentioned a matter which palls on my palate nor may my breast be broadened by anything you have commended." Rejoined the Eunuch, "Then do you enter your palace and having gathered your handmaids before you, let each and every say her say whilst all are robed in the choicest of raiment and ornaments; so will you look upon them and your spirits shall be cheered." The Caliph retorted, "O Masrur, we want other than this;" whereupon the slave said, "O Prince of True Believers, send after the Wazirs and your brotherhood of learned men and let them improvise for you poetry and set before you stories by which shall your care be solaced." he said, "O Masrur, nothing of this shall profit me." at this cried the Eunuch, "Then, O my lord, I see nothing for you save to take your sabre and smite the neck of your slave: Perhaps and perhaps this may comfort you and do away with your disgust."

When the King Harun al-Rashid heard these words, he laughed aloud and said to him, "O Masrur, go forth to the gate where Perhaps you will find some one of my cup companions." Accordingly he went to the porte in haste and there came upon one of the courtiers which was Ali ibn Mansúr Al-Dimishkí and brought him in. The Commander of the Faithful seeing him bade him be seated and said, "O Ibn Mansur, I would have you tell me a tale somewhat rare and strange; so perchance my breast may be broadened and my doleful dumps from me depart." He said, "O Prince of True Believers, do you desire that I relate to you of the things which are past and gone or I recount a matter I espied with my own eyes?" Al-Rashid replied, "If you have sighted somewhat worthy seeing relate it to us for hearing is not like beholding." He rejoined, "O Emir al-Muuminín, whilst I tell you this tale needs must you lend me ear and mind;" and the Caliph retorted, "Out with your story, for here am I hearkening to you with ears and eyes wide awake, so that my soul may understand the whole of this say." Hereupon Ibn Mansur related to him "The Loves of the Lovers of Bassorah."

Now when Al-Rashid heard the tale of Ibn Mansur there fell from him something of his cark and care but he was not wholly comforted. He spent the night in this case and when it was morning he summoned the Wazir Ja'afar ibn Yahyá the Barmaki, and cried to him, "O Ja'afar!" He replied, "Here am I! Allah lengthen your life, and make permanent your prosperity." The Caliph resumed, "truly my breast is straitened and it has passed through my thought that we fare forth, I and you (and Eunuch Masrur shall make a third), and we will promenade the main streets of Baghdad and solace ourselves with seeing its several places and perhaps I may espy something to hearten my heart and clear off my care and relieve me of what is with me of straitness of breast." Ja'afar made answer, "O Commander of the Faithful,

Harun Al-Rashid and the Youth Manjab. 47 know that you are Caliph and Regent and Cousin to the Apostle of Allah and Perhaps some of the sons of the city may speak words that suit you not and from that matter may result other matter with discomfort to your heart and annoyance to your mind, the offender unknowing the while that you are walking the streets by night. Then you will command his head to be cut off and what was meant for pleasure may end in displeasure and wrath and wrongdoing." Al-Rashid replied, "I swear by the rights of my forbears and ancestors even if anything mishap to us from the meanest of folk as is wont to happen or he speak words which should not be spoken, that I will neither regard them nor reply thereto, neither will I punish the aggressor, nor shall anything linger in my heart against the addresser; but need must I pass through the Bazar this very night." Hereupon Said Ja'afar to the Caliph, "O Viceregent of Allah upon earth, do you be steadfast of purpose and rely upon Allah!"

Then they arose and arousing Masrur doffed what was upon them of outer dress and bag trousers and habited themselves each one of them in garments differing from those of the city folks. Presently, they sallied forth by the private postern and walked from place to place till they came to one of the highways of the capital and after threading its length they arrived at a narrow street whose like was never seen about all the horizons. This they found swept and sprinkled with the sweet northern breeze playing through it and at the head of it rose a mansion towering from the dust and hanging from the necks of the clouds. Its whole length was of sixty cubits whereas its breadth was of twenty ells; its gate was of ebony inlaid with ivory and plated with plates of yellow brass while athwart the doorway hung a curtain of sendal and over it was a chandelier of gold fed with oil of 'Irákí violets which brightened all that quarter with its light. The King Harun al-Rashid and the Wazir and the Eunuch stood marvelling at what they saw of these signs and at what they smelt of the scents breathing from the clarity of this palace as though they were the waftings of the perfumed gardens of Paradise and they cast curious glances at the abode so lofty and of base so goodly and of corners so sturdy, whose like was never builded in those days.

Presently, they noted that its entrance was poikilate with carvings manifold and arabesques of glittering gold and over it was a line writ in letters of lapis lazuli. So Al-Rashid took seat under the candelabrum with Ja'afar standing on his right and Masrur afoot to his left and he exclaimed, "O Wazir, this mansion is nothing save in the utmost perfection of beauty and degree; and truly its lord must have expended upon it wealth galore and of gold a store; and, as its exterior is magnificent exceedingly, so would to Heaven I knew what be its interior."

Then the Caliph cast a glance at the upper lintel of the door whereupon he saw inscribed in letters of golden water which glittered in the rays of the chandelier,

"whoever Speaks of What Concerns Him not Shall Hear What Pleases Him not."

Hereupon Al-Rashid said, "O Ja'afar, the house master, never wrote that lines save for a reason and I desire to discover what may be his object, so let us forgather with him and ask him the cause of this legend being inscribed in this place." Ja'afar said, "O Prince of True Believers, that lines were never written save in fear of the curtain of concealment being withdrawn."

Then her sister Dunyazad said, "How sweet is your story, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you on the coming night if the King permits me to survive?"

Now when it was the next night and that was

The Five Hundred and Thirty fourth Night

Harun Al-Rashid and the Youth Manjab. 49 a gugglet of water;" and when the Wazir did his bidding one of the slaves called out from within the entrance, "Who is it rapps at our gate?" Hereupon said Masrur to him, "O son of my uncle, open to us the door and give us a gugglet of water for that our lord thirsts." The chattel went in to his master, the young man, Manjáb called, who owned the mansion, and said, "O my lord, truly there be at our door three persons who have rapped for us and who ask for a drink of water." The master asked, "What manner of men may they be?" and the slave answered, "One of them sits under the chandelier and another of them stands by his side and the third is a black slave between their hands; and all three show signs of staidness and dignity than which nothing can be more." "Go forth to them," exclaimed the master, "and say to them, 'My lord invits you to become of his guests.' "

So the servile went out and delivered the message, at which they entered and found five lines of inscription in different parts of the hall with a candelabrum overhanging each and every and the whole five contained the sentence we have before mentioned; furthermore all the lights were hung up over the legend that the writing might be made manifest unto whoever would read it. Accordingly Harun al-Rashid entered and found a mansion of kingly degree and of marvellous ordinance in the utmost that could be of beauty and ornament and five black slaves and as many Eunuchs were standing in the saloon to offer their services. Seeing this the Caliph marvelled with extreme marvel at the house and the housemaster who greeted them in friendly guise; after which he to whom the palace belonged sat down upon a divan and bade Al-Rashid sit over against him and signed to Ja'afar and Masrur to take their places in due degree, whilst the negroes and the eunuchs stood expecting their commands for suit and service. Presently, was brought to them a huge waxen taper which lighted up the whole of the hall and the young house master accosted the King and said to him,

"Well come and welcome and fair welcome to our guests who to us are the most esteemed of folk and may Allah honour their places!" Hereupon he began to repeat the following couplets,

"If the house knew who visits it, it would indeed rejoice And stoop to kiss the happy place on which her feet have stood; And in the voice with which the case, though mute, yet speaks, Exclaim, 'Well come and many a welcome to the generous, and the good.'"

Presently, Manjab the master of the house bade bring for his guests meats and viands meet for the great, of all kinds and of every colour, so they obeyed his orders, and when they had eaten their sufficiency they were served with confections perfumed with rose water wondrous fine. Hereupon the youth to Al-Rashid and those with him said, "Almighty Allah make it pleasant to you and blame us not and accept our excuses for what Allah has made easy to us at such time of night, and there is no doubt but that this be a fortunate day when you made act of presence before us." They thanked him and Al-Rashid's breast was broadened and his heart was heartened and there fell from him all that whilom irked him. Then the youth shifted them from that place to another room which was the women's apartment; and here he seated them upon the highest Divan and bade serve to them a platter containing fruits of all descriptions and ordered his servants to bring roast meats and fried meats and when this was done they set before them the service of wine. soon appeared four troops of singers with their instruments of music and each was composed of five handmaids, so the whole numbered a score and, these when they appeared before the master kissed ground between his hands and sat down each one in her own degree. Then amongst them the cups went about and all sorrow was put to rout and the birds of joyance flapped their wings. This continued for an hour of time whilst the guests sat listening to the performers on the lute and other instruments and after there came forward five damsels other than the first twenty and formed a second and separate set and they showed their art of singing in wondrous mode even as was done by the first troop. Presently, on like guise came set after set till the whole twenty had performed and as Al-Rashid heard

Harun Al-Rashid and the Youth Manjab. 51 their strains he shook with pleasure Then her sister Dunyazad said, "How sweet and tasteful is your tale, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you on the coming night if the Sovran permits me to survive?"

Now when it was the next night and that was

The Five Hundred and Thirty fifth Night

Now there was amongst the handmaids a songstress who began to sing and to improvise these couplets,

"My world goes strait when you are a gone And when fled from my ken in my heart do wone And I love my love with a love as fond As Jacob him who in pit was thrown."

Hereupon Ja'afar was delighted with exceeding delight and rent his raiment even as the Caliph had done, but when the housemaster saw this from him he ordered for the twain a suit of clothes that befitted them and bade strip them of the rended garments and clothed them in the new. Presently, the young man said, "O my lords, your time is gleesome and Allah make it to you gladsome and broaden your hearts and from you fend everything loathsome and lasting to you be honour and all that is blithesome." Hereupon he ordered another damsel to chaunt that was with her and when Masrur the Eunuch heard it he tare his garment as had been done by Al-Rashid and the Wazir, when the house master bade bring for him a suit that besitted him and they donned it after doffing the torn clothes. Then the youth ordered a handmaid of the fourth set who sang a tune and spoke these couplets,

"You have a lover of looks lune bright And lighter than crescent he shows to sight; For the sheen of the crescent shall ever wane But he shall grow to a perfect light."

Hearing this Manjab the master of the house shrieked out a mighty loud shriek and tare his upper dress and fell aswoon to the ground, and as Al-Rashid looked upon him (and he bestrown in his fainting fit) he beheld upon his sides the stripes of scourging with rods and palm sticks. At this sight he was surprised and said, "O Ja'afar, truly I marvel at this youth and his generosity and munificence and fine manners, especially when I look upon that which has befallen him of beating and bastinadoing, and in good truth this is a wondrous matter." the other said, "O our lord, Perhaps someone has harmed him in much money and his enemy took flight and the owner of the property administered to him this beating or perhaps someone lied concerning him, and he fell into the hands of the rulers and the Sultan

Harun Al-Rashid and the Youth Manjab. 53 bade bastinado him, or again perchance his tongue tripped and his fate was fulfilled to him." Al-Rashid said, "O Ja'afar, this youth be not in the conditions you have mentioned to me," and, replied the other, "truth you have said, O our lord; by cause that indeed this young man, when we asked him for a gugglet of water invited us into his place and honoured us with all this honour and heartened our hearts and this was of the stress of his generosity and his abundant goodness." Al-Rashid continued to converse with his Wazir while the young man did not recover from his swoon for a while of time, when another maiden of the maidens spoke out reciting these couplets,

"He adorns the branch of his tribal tree, Loves the fawn his song as his sight she see; And beauty shines in his every limb While in every heart he must stablished be."

at this the young man came to himself and shrieked a mighty loud shriek more violent than the first and put forth his hand to his garment and rent it in rags and fell swooning a second time, when his sides were bared more fully than before until the whole of his back appeared and Al-Rashid was straitened by that as to his breast and his patience made protest, and he cried, "O Ja'afar, there is no help but that I ask concerning the wheals of this bastinadoing." And as they talked over the matter of the youth behold, he came to his senses and his slaves brought him a fresh suit and caused him don it, whereupon Al-Rashid came forward and said, "O young man, you have honoured us and favoured us and entreated us with such kindness as other than yourself could never do nor can any requite us with the like; as well there remains a somewhat in my heart"—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then her sister Dunyazad said, "How sweet is your story, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you on the coming night if the King permits me to survive?"

Now when it was the next night and that was

The Five Hundred and Thirty sixth Night

Dunyazad said to her, "In God's name, O my sister, If you be other than sleepy, finish for us your tale that we may cut short the watching of this our latter night!" She replied, "With love and good will." It has reached me, the director, the right guiding, lord of the counsel which is benefiting and of deeds fair seeming and worthy celebrating, that Al-Rashid said to the youth, the master of the house, "as well there remains a somewhat in my heart which if I manifest not to you will abide there to my displeasure in my thought; and, albeit there is nothing to equal that you have done with us, still I desire of you and of the excellence of your kindness a fulfilling of your favour." Said the youth, "What do you wish of me, ho you the lord?" and said the Caliph, "I would have you inform me concerning the scars upon your sides and let me know for what cause they be there."

Now when the young man heard these words he bowed his brow groundwards and wept awhile, then he wiped his face and raised his head and asked, "What has urged you to this? But the fault is from me and I merit a penalty even greater. O sons of impurity, say me have you not read the lines written over the doors of my house that here you are speaking of what concerns you not and so right soon shall you hear what pleases you not? However, had you never entered my house you would not have known of my case and my shame and as well truth spoke he who said amongst his many sayings,

'We sowed kindness seed but they wrought us wrong Which is caitiff work and a traitor deed."'

Resumed the young man, "O vilest of folk, you asked of me a gugglet of water, and I brought you into my house and honoured and welcomed you

Harun Al-Rashid and the Youth Manjab. 55 and you ate of my victual and my salt, after which I led you into my Harem with the fancy that you were honest men and behold you are no men. Woe to you, what may you be?" in this way he continued to chide and revile them unknowing that the Caliph Harun al-Rashid stood before him, and presently the Prince of True Believers made reply, "We be folk of Bassorah." "Truth you have spoken," cried the other, "nothing comes from Bassorah save the meanest of men and the weakest of wits but now rise up, O you dung of mankind, O you foulest of folk, and go forth from us and may Allah curse him who speaks of whatever concerns him not." All this and Ja'afar and Masrur rose to their feet for shame of the youth and of what they had heard from him of ill language and they went from beside him. But Al-Rashid's temper was ruffled and his jugulars swelled and the Hashimi vein stood out between his eyes and he cried, "Woe to you, O Ja'afar! Go this moment to Such an one the Wali and bid him muster his men of whom each one must have in hand an implement of iron, and let him repair to the mansion of this youth and raze it till it return to be level with the ground, nor let the morning dawn and show a trace of it upon the face of earth."

Said Ja'afar to Al-Rashid, "O Prince of True Believers, from the very first we feared for all this, and did we not make condition on the subject? However, O our lord, the good man is not ruined by the good man and this work is not righteous; nay, 'tis wholly unright, and one of the sages has said, 'The mild in mind is not known save in the hour of wrath.' But, O Prince of faithful men and O Caliph of the Lord who the worlds do vicereign, you swore an oath that although the vilest of men should ill speak you yet would you not requite him with evil, nor return him anything of reply nor keep anything of rancour in your heart for his unmannerly address. Moreover, O our lord, the youth has no default at all and the offence is from us, for that he forbade and forefended us and wrote up in many a place the warning words, whoever speaks of what concerns him not, shall hear what pleases him not. Therefore he unmerits the pain of death. Now what we had better do in this case is as follows: Send you for the Wali and bid him bring the youth and when he is present between your hands, encounter him with kindness that his fear may find rest and his affright be arrested after which he shall inform you of whatever befell him."

Cried Al-Rashid, "This is the right counsel and Allah requite you with weal, O Ja'afar. 'Tis the like of you should be Wazir of the Councillors and Counseller of the Kings." Hereupon Harun al-Rashid returned to his palace in company with Masrur the eunuch, and they entered the aforesaid private door by which they had gone forth, nor was any aware of them. But when Ja'afar reached his abode he took thought in his mind as to how he should act and how he should send the Wali to the young man and bring him into the presence; and presently he retraced his way afoot and going to the Chief of Police acquainted him with the matter of the youth and carefully described his house and said to him, "Needs must you bring him to us in the front of morning, but do you be courteous in your dealing and show him comradeship and startle him not nor cause him anything of fear."

After this Ja'afar dismissed the Wali and returned to his own quarters. And when the morning morrowed the Chief of Police, having chosen him as escort a single Mameluke, made for the house of the youth, and when he had reached it knocked at the door, upon which the owner came out to him and the Wali knew him by the description wherewith Ja'afar had described him, so he bade him accompany him. at this the heart of the young man fluttered. Then her sister Dunyazad said, "How sweet and tasteful is your tale, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you on the coming night, if the Sovran permits me to survive."

Now when it was the next night and that was

The Five Hundred and Thirty eighth Night

Harun Al-Rashid and the Youth Manjab. 57

Now when he heard these words Manjab was terrified with sorer alarm and affright, so by leave of the Wali he entered his house and farewelled his family and familiars after which he fared forth with the Chief of Police saying, "I hear and I obey to Allah and to the Prince of True Believers."

Then he mounted his beast and the two rode together until they reached the Palace of the Caliph Harun al-Rashid where they craved admission to the presence; and, when leave was granted, the youth went in and standing between the hands of Harun he encouraged his intent and made his tongue eloquent and kissed ground between the royal hands and sat respectfully before him. Then he began with a tongue that was free of fear and showed nothing of apprehension and spoke the following lines,

"Hail to this place for such be honoured stead Of God's viceregent known to all and some: Palace of Al-Rashid, our lord, which aye Excells Heaven higher still become: I haste that may I write what should be writ And eloquent the writ albe 'tis dumb."

After which he said, "The peace be upon you, O Commander of the Faithful, and Allah prolong your life and gladden unto you what He has given." at this Al-Rashid raised his head, and returning his greeting signed to the Wazir Ja'afar who, as was his wont, stood by his side, and the Minister taking the youth's hand, led him up to Al-Rashid and seated him beside him. "Draw near me," said Harun al-Rashid, and the young man did accordingly until he was close to the King who thus addressed him, "O young man, what is your name?" The other replied, "I am Manjab called wherefrom has been cut off all cause of delight and who for a year has suffered perilous plight." "O Manjab," the Caliph said, "favour for favour and the beginner is the better, and ill for ill and the first is the worst, and whoever seed of good sows shall reap it, and whoever plants evil shall harvest it, and know you, O Manjab, that yesterday we were your guests, and that in you was no default, but we transgressed against you when you honouredst us with most high honour, and favouredst us with the highmost favours. I desire, however, that you relate to me the cause of the blows upon your body and no harm shall befall you."

The youth replied, "O Prince of True Believers, If you desire to hear my tale order me a cushion to be placed on my right hand, and deign lend unto me three things, to wit, yours ears and yours eyes and your heart, for truly my adventure is wondrous and were it graven with needle gravers on the eye corners it would be a warning to whoever would be warned and a matter of thought to whoever would think. Learn, O Commander of the Faithful, that my father was a jeweller man, a connoisseur in gems, who owned no son save myself; but when I had increased in age and had grown in stature and Allah had given me comeliness and perfection and beauty and brilliancy and plenty and good fortune, and my sire had brought me up with the best of education, Allah vouchsafed to him a daughter. Now as I had reached the age of twenty years my parent departed to the ruth of Allah Almighty, bequeathing to me a thousand thousand dinars and fiefs and tenements and landed estates, so I let perform for him a sufficiency of mortuary ceremonies after committing him to mother earth, and caused read twenty perlections of the Koran, and bestowed for him in alms a mighty matter. I abode a mourning for him a month full told, and when the term was ended my heart turned to diversion and disport and eating and drinking, and I made presents and gave away and doled charities of that my property, and I bought other tenements at the highest price.

After this I purchased me singing damsels of the greatest value, and whoever of my friends and companions was pleased with a musician girl I would hand her over to him without price; nay, I would present her in free gift, and if any saw anything of my belongings which pleased him and said to me, 'This is nice,' I would bestow it upon him without money claim. Furthermore I robed all my familiars in honourable robes, and honoured them with the highest honour, lavishing all that was by me, and whatever my hand possessed, ever quoting these lines,

'Rise, O comrade of cup, and to joy incline; I've no patience, O brother, from pressing of wine: See'st not how night with her hosts be fled Routed, and morn does her troops align? How with Nadd and ambergris, rarest scents, Rose laughs and smiles on us Eglantine? This, my lord, is joy, this is pure delight. Not standing at doors which the books confine.'

But when my mother, O Commander of the Faithful, espied these doings she reproached me, yet would I not be reproved. Then she saw that my wealth

Harun Al-Rashid and the Youth Manjab. 59 would be wasted, so she divided it between me and her, to each one half, a moiety for herself and her daughter, and the rest for myself. And presently she left me, carrying away her good and separated herself from me, abiding afar and leaving me to enjoy my frivolity and intoxication. I did not stop eating and drinking and diversion and disport, and enjoying the all conquering faces of the beautiful, until the days smote me with their shafts, and all my wealth fell away from me and nothing remained to me either above me or below me, and I ceased to be master of anything. Then my condition grew strait, and as nothing was left to me at home I sold the pots and pans until I lacked even a sleeping mat, and I used to patch my skirt with my sleeve. And nothing profited me, neither friend nor familiar nor lover, nor remained there any one of them to feed me with a loaf of bread; so my case became hard and the folk entreated me evilly, nor was there one of my comrades or compeers who would take thought for me; nay more, when I met any of them on the road or at the receptions they would turn away their faces from me. So at last I took to pulling up the slabs of the house floor and selling them by way of a livelihood, and one day as I did in this way, lo and behold! there opened in the floor a large vault whereinto I descended."

Then her sister Dunyazad said, "How sweet is your story, O sister mine, and how enjoyable and delectable;" She said, "And where is this compared with what I would relate to you on the coming night if the King permits me to survive?"

Now when it was the next night, and that was

The Five Hundred and Forties Night

Dunyazad said to her, "In God's name, O my sister, If you be other than sleepy, finish for us your tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It has reached me, the director, the right guiding, lord of the counsel which is benefiting and of deeds fair seeming and worthy celebrating, that the youth Manjab continued his tale to Al-Rashid in these words. "So I descended into the vault, O Commander of the Faithful, and I found there three boxes each containing five bags and every bag held five thousand gold pieces. I carried forth the whole of them and set them in an apartment of the apartments and returned the flag of the floor to its place. Then I pondered what my brethren and companions had done with me, after which, O Prince of True Believers, I bought handsome clothes and made my person as it was before; and as soon as those men who were with me of old and upon whom I had spent my substance in gifts and presents beheld me on such wise they flocked around me again. I accepted of them for a device which I purposed carrying out and took patience with them for a whole month whilst they came to visit me every day.

But when it was the thirty first day I summoned the Kazi and his assessors whom I concealed in a private place and bade write a bond and an acceptance for everything they might hear from my familiars and friends. After this I spread a feast and assembled all my associates; and when we had eaten and drunken and made merry, I drew them on to talk and to each and every whom I had gifted with a present I said, 'in God's name, O Such an one, did I not donate to you so and so without taking any return from you?' And they replied, 'Yes, you gayest it to me for nothing.' I continued, O Prince of True Believers, to address each and all in this way whilst the Kazi and witnesses wrote down against them everything they heard from them and documented every word until not one of my friends remained without confession. Then, O Commander of the Faithful, I rose to my feet without delay and before anyone could leave the assembly I brought out the Kazi and his assessors and showed them the writ in the name of everyone, specifying whatever he had received from the youth Manjab.

After this manner I redeemed all they had taken from me and my hand was again in possession of it, and I grew sound of frame and my good case returned to me as it had been. Now one day of the days I took thought in my mind, O Prince of True Believers, that I could open the shop of my sire and I would sit in it as my parent was wont to do, selling and buying in sumptuous Hindi cloths and jewelry and precious metals. Accordingly I repaired to the place, which I found fast locked and the spider had pitched her web tent about it; so I hired a man to wipe it

Harun Al-Rashid and the Youth Manjab. 61 and sweep it clean of all that was within it. And when the Bazar folk and the merchants and the masters of shops saw me they rejoiced in me and came to congratulate me saying, 'Praise be to Allah who opened not the store save for the owner of it in succession to his sire.' Then I took of merchandise a mighty matter and my shop became one whose like was not to be looked upon throughout the market street, and amongst the goods I laid in were carnelians of Al-Yaman; after which I seated me upon my shop board that very day and sold and bought and took and gave, and I did not stop to be after such wise for nine days. Now when it was the tenth day I entered the Hammam and came out after donning a dress which was worth one thousand gold pieces, and my beauty was increased and my colour grew sheeny bright and my youth looked as though it had been redoubled, and I was not such but that the women were like to throw themselves upon me. However, when I returned from the Baths and sat in my store for an hour or so behold, I heard a shout that came from the depths of the Bazar and heard one saying, 'Have patience,' when suddenly I looked up and saw a stare coloured mule on which was a saddle of gold dubbed with pearls and gems, and upon it an old woman was riding accompanied by three pages. She did not stop going till she stood at my shop door where she drew rein and her servants halted with her.

Then she salam'd to me and said, 'How long is't since you have opened this store?' and i said, 'This day is the full tenth.' she said, 'Allah have ruth upon the owner of this shop, for he was indeed a merchant.' I said, 'He was my parent,' and she replied, 'You are Manjab named and as uniter of your friends enfamed.' I said, 'Yes!' at which she smiled and questioned me, 'And how is your sister, and what is the condition of your mother, and what is the state of your neighbours?' 'They are all well,' i said, when she said, 'O my son, O Manjab, you have grown up and reached man's estate.' Rejoined I, 'whoever lives grows up;' and she continued, 'Say me have you a necklace of gems which is pleasing to the sight?' I responded, 'With me in the shop are many necklaces but I have better at home and I will bring them for you early tomorrow if it be the will of Almighty Allah.' When she heard these my words she returned by the way she came and her pages walked by her side;

and at the end of the day I went to my mother and informed her of the adventure how it was with the old woman and she said, 'O my son, O Manjab, truly that ancient dame is a confidential nurse and she conferrs benefits upon the folk amongst whom was your sire before you: therefore do you be urgent in bringing about her business nor do you forgo yours appointment with her.' The old woman disappeared for a day; but on the next she returned in her wonted state and when she came to my shop she said, 'O Manjab, arise and mount your mule in weal and good health!' So I left my store and mounted my she mule."

Then her sister Dunyazad said, "How sweet and tasteful is your tale, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you in the coming night if the Sovran permits me to survive?"

Now when it was the next night, and that was

The Five Hundred and Forty second Night

Dunyazad said to her, "In God's name, O my sister, If you be other than sleepy, finish for us your tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It has reached me, the director, the right guiding, lord of the counsel which is benefiting and of deeds fair seeming and worthy celebrating, that the youth Manjab said to the Prince of True Believers, "So I mounted my she mule and I went with the old woman until I came to a mansion built of stone and wide of gates; so we dismounted, I and she, and entered the door, I following after her until we came to the great hall. There I found, O Prince of True Believers, carpets of fine silk and embroidered hangings and mattresses of gold cloth and vases of the same kind all golden and fine brocades and jars of porcelain and shelves of crystal; in fine I saw things which I may not describe to you, O Commander of the Faithful. And at the side of the mansion within were four bench seats of yellow brass, plain and without carving, and the old woman seated me upon the highest mattress and she pointed out to me a porch where stood pourtrayed all manner birds and beasts, and hills and channels were limned. Now as I cast my eye over

Harun Al-Rashid and the Youth Manjab. 63 these paintings suddenly a young lady accosted us speaking with a delicate voice demure and words that the sick and sorry would cure and she was behind a hanging and saying, 'whoever has let down this curtain let him receive one hundred stripes.' Then she bade withdraw it and they removed it and behold, I felt as though the lightning were gleaming and glittering and it took away my sight until my head was near striking the ground, for there stood before me a young lady of lance like stature and a face like the morning bright as though she were a chandelier a hanging amid the cressets. She was dressed in sumptuous raiment and was even as said of her the poet,

'To us she bent whenas Night hung her veil And near went she my sense to turn from right; And rang her anklets and her necklace chimed With dainty music to my tearful plight. Showed me that her face a four fold charm, Water and fire and pitch and lamping light.'

Then, O Commander of the Faithful, she cried out to the slave girls, 'Woe to you, where is the Nurse,' and when she was fetched between her hands she he asked, 'Have you brought the jeweller;' and the other answered, 'Yea, truly, O lady of loveliness, and here he is sitting like the full moon when it easts.' The young lady cried, 'O old woman, is this he or is it his servant?' Whereto she replied, 'No, 'tis he himself, O lady of loveliness.' the other said, 'By the life of my youth, you deservest nothing for this save whatever you fanciest not and you have raised me from before my food while yet I fancied that he merited rising up to him.' Then she considered me and cried, 'Am I then in this fashion become a bundle of dirty clothes all of poverty, and say me now, have you not even washed your face?' But I, O Prince of True Believers, was still as I came forth from the Hammam and my countenance was shining like unto lightning. at this I made myself exceeding small and it mortified me to hear how she had found fault with my face and befouled my dress, scorning me till I became between her hands smaller than the very smallest.

Then she fixed her sight upon me and she said to me, 'You are Manjab called, you dogs' trysting site or gatherer of friends as says other people, but By God how far be familiars and friends from your sight, O you Manjab called! Now, however, do you look upon me, O Jeweller man, the while I eat and when my meal shall end there will be talk.' Hereupon, O Commander of the Faithful, they brought her a crystal platter in a golden basin and within it were the thighs of fowls; so she took seat before me and fell to eating without shyness or difficulty as though in her presence I were other than a son of Adam. And I stood looking at her and whenever she raised her wrist to take up a morsel, the dimple became manifest from without, and upon the skin was a tattoo of green colour and about it jewelled ornaments and armlets of red gold and a pink dye appeared upon the whiteness of her hand: so glory be to Him who created her and she was nothing but a seduction to whoever espied her and blessed be Allah the best of Creators. May the Almighty have ruth upon the poet who said concerning the beauty of his lover these couplets,

Harun Al-Rashid and the Youth Manjab. 65

'Rise and pass me the wine, O you son of Mansúr; And for stopping it hope not my pardon forsure: Let it come by the hand of a fair white maid As though she had fared from the Heav'n of the Húr: When we see the figure her wrist adorns 'Tis a musk grain lying on limestone pure.'

Then, O Prince of True Believers, she fell to conversing with me hending in hand a broidered kerchief wherewith whenever she had eaten a morsel she wiped her lips and when her sleeve fell from off her wrist she tucked it up even as the poet said of such,

'She hides her face from the folk, With a wrist on which Ottars abound; And to eye of watcher it seems Gold shaft on Moon's silvern round.'

Now when she had eaten, O Commander of the Faithful, I gazed at her face and she cried, 'O you women, behold how Manjab looks upon me and I am eating till my nature cry enough;' presently adding, 'O Manjab, what calamity has befallen you that you come not forward and eat not of this food?' So I drew anigh and ate with her, but I was dazed of my wits and sore amazed at her ways."

Now when it was the next night and that was

The Five Hundred and Forty third Night

'By God, indeed this man is a maniac and a Bahlúl: where is your mouth and how far from yours eye?' So i said, 'By God, O lady of loveliness, I am nor a madman nor a Bahlúl, but whilst looking at your beauty my wits have fled and I am in condition of unknowing how I ate.' Then she asked me, 'Do I please you, O Manjab?' and I answered her 'Yes! Walláhi, O my lady, indeed you do.' she said, 'What should be the penalty of him who owning me and my white beauties shall then forsake me to take other than myself?' and I said, 'His award should be a thousand stripes upon his right side and as many upon his left ribs, together with the cutting off of his tongue and his two hands and the plucking out of either eye.' She cried, 'Will you marry me upon this condition?' and I replied, 'O my lady, do you mock and laugh at me?' She said, 'No, By God, my word is nothing save a true word'; and i said, 'I am satisfied and I accept this compact; however do you make haste and delay not.' But when she looked at me and heard my intent regarding the marriage she shook with joy and pride and she inclined towards me as she sat before me and my senses were like to take flight.

Then she rose up and left me for an hour and came back dressed in sumptuous garments and fairer than before, and perfumes reeked from her sides as she walked between four handmaidens like unto the refulgent moon. But I, when I looked upon her in this condition, cried out with a loud outcry and fell fainting to the ground for what befell me from her beauty and perfection: and she had no design within it, O Commander of the Faithful, save her favour for me. When I came to myself she said, 'O Manjab, what do you say of my beauty and comeliness?' and I replied, 'By God, O lady of loveliness, there is none in this time can be your peer.' Then she said, 'If I please you you will be content with these conditions?' whereto I said, 'Content! CONTENT!! CONTENT!!!' Thereupon she bade summon the Kazi and the assessors who came without delay and she said to the Judge 'Do you listen to the condition of this marriage and write from his word of mouth a bond on oath and under penalty for breaking it, to the effect that if he betray me and mate with other or by way of right or of unright, I will smite him a thousand stripes on his right side and as many on his left ribs

Harun Al-Rashid and the Youth Manjab. 67 and I will cut off his tongue and his two hands and I will pluck out his either eye.' Said the Kazi to me, 'Shall we bear witness against you with this condition?' and when I answered, 'Yes,' he wrote out, O Commander of the Faithful, his testimony together with the penalty, while I hardly believed in all this. Presently, she brought out a tray, whereupon were a thousand miskals of gold and a thousand dirhams of silver which she scattered among the Kazi and witnesses; so they took them and went their ways having duly tied the marriage knot and indited the penalty thereto attached. Then they served up food and we ate and drank and I lay with her that night in the pleasantest of nighting and the gladsomest of living and I only desired that morning would never appear for the stress of what befell me of joyance and delight; and, truly, I never saw and never heard and never knew any that was the like of her. So I abode with her, O Prince of True Believers, for seven days which passed away as one watch, and on the eighth she said to me, 'O you Manjab named and for friend of friends enfamed, do you take this purse in which are a thousand dinars and buy with it merchandise of necklaces and gems and fine clothes wherewith to beautify your shop and other things that befit you; for 'tis my will that you become the greatest of men in the Bazar and that none within it shall boast of more good than yourself. Moreover 'tis my wish, O Manjab, that you fare to your store at early dawn and return to me about noon tide, lest my breast be straitened by yours absence.'

Replied I, 'I hear and I obey,' but, O Commander of the Faithful, it was my intent and desire never to fare forth from her, or by night or by day, from the stress of what befell me of enjoyment with my bride. Now she was wont every hour to go don a dress other than that which was upon her, and when I saw her in that condition I could not contain my passion, so I would arise and fulfil my need of her and she would do likewise. Also, as soon as morn appeared I would repair to my shop and open it and take seat within it until midday, at which time my mule would be brought me to ride homewards when she would meet me alone at the threshold whereupon opened the door of her apartment. And I would throw my arms round her neck as soon as she appeared to me till she and I entered the Harem where I had no patience from her but was glad to enjoy my desire. After this she would cry to her women and bid them bring us dinner whereof I ate with her, and in due time she would arise and command her slave girls to clean the Hammam and perfume it with pastiles of lign aloes and ambergris adding a sufficiency of rose water.

Then we would enter it, I and she, and doff our dresses when I again lost patience until I had my will of her twice or three times. soon we would wash and wipe ourselves with apron napkins of thick silk and drying towels of palm fibre, after which she would cry aloud to the women who, coming to us at her call, would bring sherbets and we would drink, I and she, until mid afternoon. Then I would mount my she mule and return to my store and as evening fell I would order the slave to padlock the door and I would return to my house. Now I abode in such case for ten months, but it fortuned one day of the days that, as I was sitting upon my shop board, suddenly I saw a Badawi woman bestriding a she dromedary and she was marked with a Burka' of brocade and her eyes danced under her face veil as though they were the wantoning eyes of a gazelle. When I looked upon her, O Commander of the Faithful, I was perplexed as to my affair."—And Shahrazad was surprised

Harun Al-Rashid and the Youth Manjab. 69 by the dawn of day and fell silent and ceased to say her permitted say. Then her sister Dunyazad said, "How sweet and tasteful is your tale, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you on the coming night if the Sovran permits me to survive?"

Now when it was the next night and that was

The Five Hundred and Forty fifth Night

Dunyazad said to her, "In God's name, O my sister, If you be other than sleepy finish for us your tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It has reached me, the director, the right guiding, lord of the counsel which is benefiting and of deeds fair seeming and worthy celebrating, that Manjab to the Caliph said, "O Prince of True Believers, when I beheld the eyes of the Badawi woman under her Burka' which were like those of a gazelle they tempted my passions herto and I forgot my oath and its penalty and the Kazi and witnesses. Then she approached me and said, 'Allah give you long life, O Chief of the Arabs;' and i said, 'To you too, O most seemly of semblance!' she cried, 'O comely of countenance, say me, have you a necklace fine enough for the like of me;' whereto I rejoined, 'Yes.' Then I arose and brought out one to her, but she seeing it said, 'Have you nothing better than this?' So I displayed to her, O Commander of the Faithful, all the necklaces I had by me in the shop but, none of them pleasing her, I said, In all the stores there is nothing finer than these.'

Then, O Prince of True Believers, she brought out to me from off her neck a carcanet and said, 'I want one such;' and, as I looked upon it, I knew that there was nothing like it in my store, and that all I had by me of collars and jewels and other goods were not worth a single grain of that carcanet. So I said to her, 'O Winsome of Eyes, this is a thing whereto none of this time can avail save it be with the Commander of the Faithful or with his Wazir Ja'afar bin Yahyá the Barmaki.' she said, 'Will you buy it of me?' and I said, 'I have no power to its price,' when she exclaimed, 'I require no payment for this necklace, and I want from you nothing save a kiss upon your cheek.' Then said, I, 'O Lady of loveliness, kissing without treading I trow is like a bowyer sans a bow,' and she replied, 'whoever kisses surely treads.' Then, O Prince of True Believers, she sprang from off her dromedary and seated herself beside me within my store, so I arose with her and went into the inner room, she following me (albeit I expected not this from her), and when we were safely inside she clasped me to her bosom and encountered me with her breasts never as well withdrawing her veil from her face. at this I lost all power over my senses and when I felt her strain me to her bosom I also strained her to mine, and fulfilled of her my desire after the fairest fashion.

And when this was done she sprang to her feet even as springs the lion from his lair, and flying to the door of the shop swiftlier than a bird and leaving the necklace with me, she mounted her dromedary and went her ways. I imagined, O Prince of True Believers, that she would never return to me at all; so my heart rejoiced in the necklace which she had left and I was of that fancy and opinion anent the matter and manner of her going, when suddenly my pages brought me the she mule, and said to me, 'O our lord, rise up and fare to the house, for that our lady has required you at this very hour and she has caused dinner to be served and sore we fear lest it grow cold.' Therefore, O Commander of the Faithful, I found it impossible to bathe by reason of the pages which were standing with the mule at the door of my shop; so I mounted and rode home. I entered my house according to my usual habit when my wife met me and said to me, 'O my dearling, my heart has been occupied with you this day, for you has tarried away from me so long a time and contrary to your custom is delaying on such a day as this.'

I said, 'This morning the Bazar was crowded exceedingly and all the merchants were sitting in their shops, nor was it possible for me to rise from my store whilst the market was so warm.' she said, 'O my dearling and coolth of my eyes, I was at this moment sitting and reading in the Sublime Volume when there befell me a doubt concerning a word in the chapter 'Yá Sín' and I desire that you certify it to me that I may learn it by heart from you.' I said, 'O lady of loveliness, I am unable to touch The Book much less may I read the Koran;' and she said, 'What is the cause of that?' Replied I, 'I was sleeping at the side of my shop when I had

Harun Al-Rashid and the Youth Manjab. 71 a polluting dream;' and she rejoined, 'An this your speech be truth fast your bag trowsers must be fouled, so draw them off that I may see to their washing.' I retorted, 'Indeed my trowsers are not bewrayed because I doffed them before lying down to sleep.' Now when she heard these my words, O Commander of the Faithful, she said to a slave of my slaves whose name was Rayhán, 'O man, go and open the shop and bring the kerchief that is within it.' Then i said, 'O lady of lovelings, I presented it in alms gift to an old woman who was naked of head and her condition pained me and her poverty, so I largessed it to her.' Rejoined she, 'Say me, was the old woman she who was mounted on the dromedary, the owner of the valuable necklace which she sold to you for a kiss when you said to her, 'O Winsome of Eyes, kissing without treading I trow, is as a bowyer sans bow.' Now when her words were ended, O Commander of the Faithful, she turned to her women and cried to them, 'Bring here this moment Sa'ídíyah, the kitchen wench,' and when she came between her hands behold, she was a slave girl, a negress, and she was the same in species and substance who came to me under the form of a Badawi woman with a face veil of brocade covering her features. Hereupon my wife drew the Burka' from before the woman's face and caused her doff her dress, and when she was stripped she was black as a bit of charcoal. Now as soon as I saw this, O Viceregent of Allah, my wits were bewildered and I considered my affair and I knew not what to do, thinking of the conditions whereto I had consented."

Now when it was the next night and that was

The Five Hundred and Forty sixth Night

Dunyazad said to her, "In God's name, O my sister, If you be other than sleepy, finish for us your tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It has reached me, the director, the right guiding, lord of the counsel which is benefiting and of deeds fair seeming and worthy celebrating, that Manjab continued, "And I thought of the conditions whereto I had consented and the penalty which had been written for me by the Kazi in the presence of his assessors, so I wandered from my right mind when she looked at me and said, 'Is this our compact, O Manjab called, you dogs' trysting site?' and when I heard her speech, O Commander of the Faithful, I hanged my head groundwards and could not return a reply, nor even attempt to address her could I. She said, 'Woe to you, did I not say to you, 'O Manjab called, you who with curs do unite and no foregatherer with friendly people?' Woe to you, and he lied not who said that in mankind there be no trust. But how, O Manjab, did you prefer this slave girl before me and make her my equal in dress and semblance? However, O you women, do you send and bring the Kazi and the assessors at this moment and instant.'

So they fetched them without delay, and they produced the obligation which had been written, with the penalty duly attested by testimony. Then she said to the witnesses, 'Read all that for him,' and they did so and asked me, 'What have you to say about this obligation and the punishment for breaking it?' Answered I, 'The document is right and fair, nor have I anything to utter thereanent.' Hereupon, O Prince of True Believers, she summoned the Governor and his officials, and I confessed before them and bore witness against myself, when they reviled me and abused me, and I told them the tale full and complete. But they would not excuse me and they all cried, 'truly, you deservest splitting or quartering; you who would abandon this beauty and perfection and brilliancy and stature and symmetry and would throw yourself upon a slave girl black as charcoal; you who would leave this semblance which is like the splendours of moonlight and would follow that fulsome figure

Harun Al-Rashid and the Youth Manjab. 73 which resembls the murks of night.' Hereupon, O Prince of True Believers, she said to the Governor, 'Hearken unto what I tell you. I bear witness against myself that I have excused him the cutting off his hand and tongue and the plucking out his eyes; but do you redeem my rights of him by one condition.' 'And what may that be?' asked they; and she answered, 'A thousand stripes upon his right side, and as many upon his left ribs.' Hereupon, O Commander of the Faithful, they seized me and smote me upon my right flank until I was estranged from the world, and after they took a handful of salt, which they rubbed upon the wounds. Then they applied a thousand stripes to my left ribs, and threw over me a ragged robe wherewith to veil my shame. But my flanks had been torn open by such a bastinado, nor did I recover for a space of three days, when I found myself lying cast out upon a dunghill. Seeing this my condition, I pulled myself together, and arising walked to the mansion in which I was wont to wone; but I found the door locked with three padlocks and it was empty and void, nor was voice or sound to be heard within it at all, and 'twas, as said one of the poets in this couplet,

The chambers were like a beehive well stocked; When the bees quitted them they became empty.'

So I lingered there an hour of time, when a woman suddenly came out from one of the neighbouring houses and asked me, 'What do you want, O asker; and what seek you?' I answered, 'We are in quest of the owners of this mansion;' and she said, 'Here they were in crowds and then they abandoned it, and may Allah have mercy upon him who spoke these two couplets,

They fared and with faring fled rest from me And my parted heart no repose can see: Have ruth on a people with a heart weighed by woes See not how their door is without a key?'

Then indeed I repented, O Commander of the Faithful, over that I had done and regretted what had befallen me and what had proceeded from me of ill deeds, and I to the woman who had addressed me said, 'in God's name, O my mistress, say me have you of their traces any tidings?' "

Then her sister Dunyazad said, "How sweet and tasteful is your tale, O sister mine, and how enjoyable and delectable!" She said, "And where is this compared with what I would relate to you on the coming night if the Sovran permits me to survive?"

Now when it was the next night and that was

The Five Hundred and Forty eighth Night

Dunyazad said to her, "In God's name, O my sister, If you be other than sleepy, finish for us your tale that we may cut short the watching of this our latter night." She replied, "With love and good will!" It has reached me, the director, the right guiding, lord of the counsel which is benefiting and of deeds fair seeming and worthy celebrating, that Manjab, speaking to the woman said, "O my lady, say me, do you know of their traces any tidings, and have you come upon any manifest news?" She said, "This thing was to befall you of old, O you poor fellow, even as the poet in the following couplets said

'My tears flow fast, my heart knows no rest And melts my soul and cares aye molest: Would Heaven my eyeballs their form beheld And flies my life, and ah! who shall arrest? 'Tis wondrous the while shows my form to sight, Fire burns my vitals with flamey crest! Indeed for parting I've wept, and yet No friend I find to my aid addrest: Ho you the Moon in a moment gone From sight, will you rise to a glance so blest? If you be 'stranged of estrangement who Of men shall save me? Would God I wist! Fate has won the race in departing me And who with Fate can avail contest?' "

"Then, O Commander of the Faithful, my longings grew and I poured fast tears in torrents and I was like to choke with my sobs, so I arose to walk about the city highways and I clung from wall to wall for what befell me

Harun Al-Rashid and the Youth Manjab. 75 of despight and affright at the disappearance of them, and as I wandered about I repeated these verses,

To man I'm humbled when my friends lost I And missed the way of right where hardships lie: Sorrow and sickness long have been my lot To bear, when need was strong to justify: Say me, shall any with their presence cheer— Pity my soul? Then bless my friend who's near! I kiss your footprints for the love of you, I greet your envoy even albeit he lie.'

After this, O Prince of True Believers, I remained immersed in cark and care and anxious thought, and as ever I wandered about behold, a man met me and said, "Tis now three days since they marched away and none knows where they have alighted.' So I returned once more to the mansion door and I sat beside it to take my rest when my glance was raised and fell upon the lintel and I saw attached to it a folded paper which I seized in hand and found written within it these lines,

'Scant shall avail with judgment just the tear When at love humbled heart man dars jeer: I was your dearling, glad with you to dwell But you transgressedst nor return can speer: And if by every means you find me not, From you I fled and other hold I dear: I come in dreams to see if sore your heart; Let it take patience in its woe sincere: You do beweep our union fled, but I Wist that such weeping brings no profit clear: Ho, stander at my door, once honoured guest, Perhaps my tidings you some day will hear.'

Thereupon, O Commander of the Faithful, I returned to my mother and sister and told them the tale of what had happened me, first and last, and the twain wept over me and my parent said, 'I thought not, O my son, that such case as this would come down upon you; as well every calamity save Death is no calamity at all; so be you of long suffering, O my child, for the compensation of patience is upon Allah; and indeed this that has happened to you has happened unto many the likes of you, and know you that Fate is effectual and Sort is sealed. Have you not heard the words of the poet who spoke these couplets,

'The world aye whirls with its sweet and sour And Time aye tripps with its joy and stowre: Say him to whom life change is wilful strange Right wilful is the world and risks aye low'r: See'st now how Ocean overwhelms his marge And stores the pearl drop in his deepest bow'r: On Earth how many are of leafy trees, But none we harvest save what fruit and flow'r: See'st not the storm winds blowing fierce and wild Deign level nothing save the trees that tow'r? In Heaven are stars and planets numberless But none save Sun and Moon eclipse endure. You judgest well the days when Time runs fair Nor fear trouble from Fate's evil hour: You were deceived what time the Nights were glad, But in the bliss o' nights 'ware days of bane.'

Now when I heard these words of my mother, O Prince of True Believers, and what she addressed to me of wise sayings and poetry, I took patience and rendered account to Allah;"

Now when it was the next night and that was

The Five Hundred and Forty ninth Night

Harun Al-Rashid and the Youth Manjab. 77 me, with medicines and unguents and what not else of remedies wherefrom comes health until I was healed, yet there remained to me the scars even as you saw. But I inscribed not those lines upon my house which you did espy, O Commander of the Faithful, save that the news of it might reach you, and that nothing be concealed from you of my tidings and my past fate, and present condition. And this is the whole that has befallen me."

Now when the Caliph Harun al-Rashid heard these words he smote hand upon hand and cried, "There is no Majesty and there is no Might save in Allah the Glorious, the Great."

Then he cried upon the Minister Ja'afar the Barmecide, and said to him, "O Wazir, unless you bring me information of this affair and root out this matter and make manifest to me the condition of this youth, truly I will smite your neck." The Minister answered, "Hearing and obeying: however, do you, O Commander of the Faithful, give me three days' delay," and the Caliph rejoined, "I have granted this to you." Hereupon Ja'afar went forth like unto one blind and deaf, unseeing nor hearing anything, and he was perplext and distraught as to his affair and continued saying, "Would Heaven we had not forgathered with this youth, nor ever had seen the sight of him." And he did not stop faring till he arrived at his own house, where he changed his dress and fell to threading the thoroughfares of Baghdad, which in the time of Harun al-Rashid was a mighty great city, and in every street he entered he sought intelligence and questioned the folk concerning every affair which had happened in town from dawn to dark, but he hit upon no trace nor information manifest touching this matter. On the second day it was the same, and nothing became known to him between morning and evening; but on the third day as he fared forth he repeated these words,

"With the King be familiar and 'ware his wrath Nor be wilful when comes his order 'Do.' "

And he crossed and recrossed the city until it was noon tide without anything of novelty appearing to him, so he returned to his mansion where he had a confidential nurse whom he apprised of the tidings, and concealing nothing from her said, "truly the term allowed to me by the King is until set of sun, at which time unless I bring him the information required he will cut off my head." Thereupon the Kahramánah went forth and circled through the city until it was mid afternoon, but she brought back no fresh tidings; at which Ja'afar cried, "There is no Majesty and there is no Might, save in Allah, the Glorious, the Great!"

Now the Wazir had a sister who lived single in his home with her women and eunuchs, and he said to himself, "I will go to my sister Budúr and solace myself by conversing awhile with her and farewell her: Perhaps Fate is not afar." This sister was yet unwedded for none dared come forward and propose marriage to her, albeit in the city of Baghdad not one was her peer in beauty, even amongst the women of the Caliph. Accordingly he turned towards her apartment and entered within it, when she met him upon the threshold of the gate, and as she saw him changed of condition she cried, "No harm to you, O my brother, truly you are altered in case;" and he replied, "Indeed I have fallen into evil plight and into a matter of affright, whereupon nothing can deliver me save the power of Allah of All might, and unless the affair be made evident to me by the morning the Caliph will cut off my head."

Then he related to her the affair from beginning to end, and she, when she heard the words of her brother, grew wan of colour, and was altered in case and said, "O brother mine, give me immunity and a binding bond when I will explain to you the matter of this youth." at this calmed was his affright, and his heart was satisfied quite, and he gave her promise of safety and a binding bond and contract not to harm her; whereupon she said to him, "O my brother, womankind was created for mankind, and mankind was created for womankind, and albe falsehood is an excuse, yet soothfastness is more saving and safe guiding. The whole of this business is my and I am she who married him and made with him that condition which he accepted for himself, being contented with the covenant and its penalty."

Now when Ja'afar heard these words spoken to him by his sister concerning the case of Manjab, he outwardly made merry but he inwardly mourned, for that he had forbidden her to wed, and she had worked this craft and had given herself away to wife. Hereupon he arose without delay and fared forth until he went in to the Caliph Harun al-Rashid whom he blessed and greeted, and the King, having returned his salam, asked him, "Have you brought to me the required tidings, O Ja'afar?" The Wazir answered, "Yes, O my lord, the news has become manifest and 'tis certified to me that this is a private matter;

Harun Al-Rashid and the Youth Manjab. 79 and had not the Creator favoured me by forgathering with the young lady in her substance and accidence and had I not met her at a term not appointed, I should have been done to die." the Caliph said, "And who is she that I may requite her for her deeds and for what she has practised upon Manjab, who truly deserves not that which has happened him, although he may have been somewhat in fault."

Then Ja'afar came forward and craved pardon from the Caliph in token of honour for his sister's sake, and his lord said, "O Ja'afar, you have declared that she it is with whom you have forgathered." Ja'afar said, "O Prince of True Believers, the same is my sister Budúr." But when the Caliph heard these words, he asked, "O Ja'afar, and why did your sister do such deed?" and the Wazir answered, "whatever is fated shall take place nor shall any defer the predestined nor forbid it when decreed, nor hasten it when forbidden. This thing which has happened was of no profit to anyone and whatever you will ordain that shall be done." at that Manjab after saluting the Caliph, accompanied Ja'afar to the house of his sister, and when they went in the Wazir made peace between the two, and the Caliph largessed the youth with most sumptuous presents. Now the Caliph every year at times appointed was accustomed to go by night in disguise to the house of Manjab accompanied by Ja'afar for the sake of hearing music, and one night of the nights he said to the youth, "praise be to God—Glory be to God—O Manjab, that I have caused reunion between you and Budúr, your beloved; but I desire that you tell me some tale which shall be rare and shall broaden my breast." The youth replied, "Hearing and obeying,"

Now when it was the next night, and that was

The Five Hundred and Fifty first Night

✦ ✦ ✦

History Of Al-Hajjaj Bin Yusuf And The Young Sayyid.

Story Of The Darwaysh And The Barber's Boy And The Greedy Sultan.