And he said:—Know you that a short while ago, I was sore wakeful one night and thought the morn would never dawn; so, as soon as it was break of day I rose, without delay; and, slinging over my shoulder my sword, mounted horse and set my lance in rest. Then I rode out to sport and hunt and, as I went along, a company of men accosted me and asked me where I was bound. I told them and they said, "We will keep you company." So we all fared on together, and, whilst we were faring, lo and behold! up started an ostrich and we gave her chase, but she escaped our pursuit and spreading wings did not stop to fly before us (and we following by sight) till she lost us in a desert in which there was neither grass nor water, nor heard we anything within it save hiss of snake and wail of Jinn and howl of Ghul; and when we reached that place the ostrich disappeared nor could we tell whether she had flown up into the sky or into the ground had gone down. Then we turned our horses' heads and thought to return; but found that to retrace our steps at that time of burning heat would be toilsome and dangerous; for the sultry air was grievous to us, so that we thirsted with sore thirst and our steeds stood still. We made sure of death; but while we were in this case we suddenly espied from afar a spacious mead where gazelles were frisking. within it was a tent pitched and by the tent side a horse tethered and a spear was planted with head glittering in the sun. Upon this our hearts revived after we had despaired, and we turned our horses' heads towards that tent making for the meadow and the water which irrigated it; and all my comrades fared for it and I at their head, and we did not stop faring till we reached the mead.

Then we alighted at the spring and watered our beasts. But I was seized with a fever of foolish curiosity and went up to the door of that tent, in which I saw a young man, without hair on his cheeks, who fellowed the new moon; and on his right hand was a slender waisted maid, as she was a willow wand. No sooner did I set eyes on her than love gat hold upon my heart and I saluted the youth, who returned my greeting. Then i said, "O my brother, tell me who you are and what to you is this damsel sitting by your side?" Thereupon the youth bent his head groundwards awhile, then raised it and replied, "Tell me first who you are and what are these horsemen with you?" Answered I, "I am Hammad son of al-Fazári, the renowned knight, who is reckoned among the Arabs as five hundred horse. We went forth from our place this morning to sport and chase and were overcome by thirst; so I came to the door of this tent, thinking Perhaps to get of you a draught of water. "When he heard these my words, he turned to the fair maiden and said, "Bring this man water and what food there is ready."

So she arose trailing her skirts, whilst the golden bangles tinkled on her ankles and her feet stumbled in her long locks and she disappeared for a little while. Presently, she returned bearing in her right hand a silver vessel full of cold water and in her left hand a bowl brimming with milk and dates, together with some flesh of wild cattle. But I could take of her nor meat nor drink for the excess of my passion, and I applied to her these two couplets, saying,

It was as though the sable dye upon her palms, Were raven perching on a swathe of freshest snow; You see Sun and Moon conjoined in her face, While Sun fear dimmed and Moon fright pallid show.

After I had eaten and drunk I said to the youth, "Knowst you, O Chief of the Arabs, that I have told you in all truth who and what I am, and now I would glad have you do the like by me and tell me the truth of your case." Replied the young man, "As for this damsel she is my sister " I said, "It is my desire that you give me her to wife of your free will: else will I slay you and take her by force." Upon this, he bowed his head groundwards awhile, then he raised his eyes to me and answered, "You say truth in avouching yourself a renowned knight and famed in fight and truly you are the lion of the desert; but if you all attack me treacherously and slay me in your wrath and take my sister by force, it will be a stain upon your honour. An you be, as you aver, cavaliers who are counted among the champions and reck not the shock of foray and fray, give me a little time to don my armour and sling on my sword and set lance in rest and mount war steed.

Then will we go forth into the field of fight, I and you; and, if I conquer you, I will kill you to the last man; but if you overcome me and slay me, this damsel, my sister, is yours." Hearing such words I replied, "This is only just, and we oppose it not." Then I turned back my horse's head (for my love for the damsel grew hotter and hotter) and returned to my companions, to whom I set forth her beauty and loveliness as also the comeliness of the young man who was with her, together with his valour and strength of soul and how he had avouched himself a match for a thousand horse. Moreover, I described to my company the tent and all the riches and rarities within it and said to them, "Know you that this youth would not have cut himself off from society and have taken up his abode alone in this place, were he not a man of great prowess: so I propose that whoever slays the younker shall take his sister." And they said, "This contents us." Then my company armed themselves and mounting, rode to the tent, where we found that the young man had donned his gear and backed his steed; but his sister ran up to him (her veil being drenched with tears), and took hold of his stirrup and cried out, saying, "Alas! And, "Woe worth the day!" In her fear for her brother, and recited these couplets,

"To Allah will I make my moan of travail and of woe; Maybe Iláh of Arsh will smite their faces with affright: Gladly would they slay you, brother mine, with purpose felon fell; Albe no cause of vengeance was, nor fault forewent the fight. Yet for a rider are you known to those who back the steed, And twixt the East and West of knights you are the prowest knight: Your sister's honour you will guard though little might be hers, For you'rt her brother and for you she sus Allah's might: Then let not enemy possess my soul nor 'thrall my frame, And work on me their will and treat your sister with despight I'll never abide, By God's truth in any land or home Where you are not, though dressed it be with joyance and delight: For love and yearning after you myself I glad will slay, And in the gloomy darksome tomb spread bed among the clay"

But when her brother heard her verse he wept with sore weeping and turned his horse's head towards his sister and made this answer to her poetry,

Stand by and see the derring do which I to day will show, When meet we and I deal them blows that rend and cleave and split: even though rush out to seek a bout the lion of the war, The stoutest hearted brave of all and eke the best in wit; To him I'll deal without delay a Sa'alabiyan blow, And dye my cane spears joint in blood by wound of foe bespit: If all I beat not off from you, O sister, may this frame Be slain, and cast my corpse to birds, for so it would befit: Yes, for your dearest sake I'll strike my blows with might and main, And when we're gone shall this event in many a book be writ."

And when he had ended his verse, he said, "O my sister, give ear to what I shall enjoin on you"; whereto she replied, "I hear and I obey." he said, "If I fall, let none possess your person;" and thereupon she buffeted her face and said, "Allah forbid, O my brother, that I should see you laid low and yield myself to your foe!" With this the youth put out his hand to her and withdrew her veil from her face, whereupon it shone forth as the sun shins out from the white clouds. Then he kissed her between the eyes and bade her farewell; after which he turned to us and said, "Holla, Knights! Come you as guests or crave you cuts and thrusts? If you come to us as your hosts, rejoice you in the guest rite; and, if you covet the shining moon, come you out against me, knight by knight, into this plain and place of fight." There upon rushed out to him a doughty rider and the young man said to him, "Tell me your name and your father's name, for I am under an oath not to slay any whose name tallies with my and whose father's name is that of my father; and if this be the case with you, I will give you up the maid." the horseman said, "My name is Bilál;" and the young man answered him, saying,

"You lie when speaking of 'benefits,' while You come to front with yours evillest will: An of prowess you'rt prow, to my words give ear, I'm he who makes champions in battle field reel With keen blade, like the horn of the cusped moon, So 'ware thrust that shall drill through the durest hill!"

Then they charged down, each at each, and the youth thrust his adversary in the breast so that the lance head issued from his back. With this, another came out, and the youth cried,

"Ho you hound, who art rotten with foulness in grain, What high meed is there easy for warrior to gain? ' Tis none save the lion of strain purest pure Who uncars for life in the battle plain!"

Nor was it long before the youth left him drowned in his blood and cried out, "Who will come forth to me?" So a third horseman rushed out upon the youth and began saying,

"To you come I forth with my heart a flame, And summon my friends and my comrades by name. When you slewest the chief of the Arabs this day, This day you remainest the pledge of my claim."

Now when the youth heard this he answered him in these words,

"You lie, O foulest of Satans that are, And with leasings calumnious you come to war: This day you will fall by a death dealing point Where the lances lunge and the scymitars jar!"

Then he so foined him in the breast that the spear point issued from his back and he cried out, saying, "Ho! Will none come out?" So a fourth fared forwards and the youth asked him his name and he answered, "My name is Hilál, the New Moon." And the youth began repeating,

"You have failed who would sink me in ruin sea, You who came in malice with perfidy: I, whose verses have heard from the mouth of me, Will ravish your soul though unknown to them.

Then they drave at each other and delivered two cuts, but the youth's stroke devanced that of his adversary and slew him: and thus he went on to kill all who sallied out against him. Now when I saw my comrades slain, I said to myself, "If I go down to fight with him, I shall not be able to prevail against him; and; if I flee, I shall become a byword of shame among the Arabs." But the youth gave me no time to think, for he ran at me and dragged me from my saddle and hurled me to the ground. I fainted at the fall and he raised his sword designing to cut off my head; but I clung to his skirts, and he lifted me in his hand as though I were a sparrow. When the maiden saw this, she rejoiced in her brother's prowess and coming up to him, kissed him between the eyes. Then he delivered me to her, saying "Take him and look to him and entreat him hospitably, for he is come under our rule." So she took hold of the collar of my hauberk and led me away by it as one would lead a dog. Then she did off her brother's coat of mail and clad him in a robe, and set for him a stool of ivory, on which he sat down; and she said to him, "Allah whiten your honour and prevent from you the shifts of fortune!" And he answered her with these couplets,

"My sister said, as saw she how I stood In fight, when sun rays lit my knightlihood, 'Allah assain you for a Brave of braves To whom in vale bow lions however wood!' I said,'Go ask the champions of my case, When feared the Lords of war my warrior mood! My name is famed for fortune and for force, And soared my spint to such altitude;' Ho you, Hammád, a lion have upstirred, Shall show you speedy death like viper brood."

Now when I heard his verse, I was perplexed as to my case and, considering my condition and how I was become a captive, I was lowered in my own esteem. Then I looked at the damsel, his sister, and seeing her beauty I said to myself, " 'Tis she who caused all this trouble"; and I fell a marvelling at her loveliness till the tears streamed from my eyes and I recited these couplets,

"Dear friend! ah leave your loud reproach and blame; Such blame but irks me yet may not alarm: I'm clean distraught for one whom saw I not Without her winning me by winsome charm: Yestreen her brother crossed me in her love, A Brave stout hearted and right long of arm.

Then the maiden set food before her brother and he bade me eat with him, at which I rejoiced and felt assured that I should not be slain. And when he had ended eating, she brought him a flagon of pure wine and he applied him to it till the fumes of the drink mounted to his head and his face flushed red. Then he turned to me and said, "Woe to you, O Hammad! Do you know me or not?" Replied I, "By your life, I am rich in nothing save ignorance!" he said, "O Hammad, I am 'Abbád bin Tamín bin Sa'labah and indeed Allah gives you your liberty and leads you to a happy bride and spars you confusion." Then he drank to my long life and gave me a cup of wine and I drank it off; and presently he filled me a second and a third and a fourth, and I drained them all; while he made merry with me and swore me never to betray him. So I sware to him one thousand five hundred oaths that I would never deal perfidiously with him at any time, but that I would be a friend and a helper to him.

Thereupon he bade his sister bring me ten suits of silk; so she brought them and laid them on my person, and this dress I have on my body is one of them. Moreover, he made bring one of the best of his she dromedaries carrying stuffs and provisions, he bade her also bring a sorrel horse, and when they were brought he gave the whole of them to me I abode with them three days, eating and drinking, and what he gave me of gifts is with me to this present. At the end of the three days he said to me, "O Hammad, O my brother, I would sleep awhile and take my rest and truly I trust my life to you; but, if you see horsemen making here, fear not, for know that they are of the Banu Sa'labah, seeking to wage war on me." Then he laid his sword under his head pillow and slept; and when he was drowned in slumber Iblis tempted me to slay him; so I arose in haste, and drawing the sword from under his head, dealt him a blow that made his head fall from his body. But his sister knew what I had done, and rushing out from within the tent, threw herself on his corpse, rending her raiment and repeating these couplets,

'To kith and kin bear you sad tidings of our plight; From doom th' All wise decreed shall none of men take flight: Low are you laid, O brother! strewn upon the stones, With face that mirrors moon when shining brightest bright! Good truth, It is a day accurst, your slaughter day Shivering your spear that won the day in many a fight! Now you be slain no rider shall delight in steed, Nor man child shall the breeding woman bring to light. This morn Hammád uprose and foully murthered you, Falsing his oath and troth with foulest perjury."

When she had ended her verse she said to me, "O you of accursed forefathers, Why did you play my brother false and slay him when he purposed returning you to your native land with provisions; and it was his intent also to marry you to me at the first of the month?" Then she drew a sword she had with her, and planting the hilt in the earth, with the point set to her breast, she bent over it and threw herself thereon till the blade issued from her back and she fell to the ground, dead. I mourned for her and wept and repented when repentance availed me nothing. Then I rose in haste and went to the tent and, taking whatever was light of load and weighty of worth, went my way; but in my haste and horror I took no heed of my dead comrade nor did I bury the maiden and the youth. And this my tale is still more wondrous than the story of the serving girl I kidnapped from the Holy City, Jerusalem. But when Nuzhat al-Zaman heard these words from the Badawi, the light was changed in her eyes to night.—

When it was the One Hundred and Forty fifth night

she answered, "Praised be Allah who has granted me in my life tide to avenge myself with my own hand!" And she bade the, slaves drag the body out by the feet and cast it to the dogs. Thereupon they turned to the two prisoners who remained of the three; and one of them was a black slave, so they said to him, "What is your name, fellow? Tell us the truth of your case." He replied, "As for me my name is Al-Ghazbán," and acquainted them what had passed between himself and Queen Abrizah daughter of King Hardub, Lord of Greece, and how he had slain her and fled. Hardly had the negro made an end of his story when King Rumzan struck off his head with his scimitar, saying "Praise to Allah who gave me life! I have avenged my mother with my own hand." Then he repeated to them what his nurse Marjanah had told him of this same slave whose name was Al-Ghazban; after which they turned to the third prisoner. Now this was the very camel driver whom the people of the Holy City, Jerusalem, hired to carry Zau al-Makan and lodge him in the hospital at Damascus of Syria; but he threw him down on the ashes midden and went his way. And they said to him, "Acquaint us with your case and tell the truth." So he related to them all that had happened to him with Sultan Zau al-Makan; how he had been carried from the Holy City, at the time when he was sick till they made Damascus and he had been thrown into the hospital; how also the Jerusalem folk had paid the cameleer money to transport the stranger to Damascus, and he had taken it and fled after casting his charge upon the midden by the side of the ash heap of the Hammam. But when he ended his words, Sultan Kanmakan took his sword directly and cut off his head, saying,

"Praised be Allah who has given me life, that I might requite this traitor what he did with my father, for I have heard this very story from King Zau al-Makan himself." Then the Kings said each to other, "It remains only for us to wreak our revenge upon the old woman Shawahi, yclept Zat al-Dawahi, because she is the prime cause of all these calamities and cast us into adversity in this way. Who will deliver her into our hands that we may avenge ourselves upon her and wipe out our dishonour?" And King Rumzan said, "Needs must we bring her here. So without delay he wrote a letter to his grandmother, the aforesaid ancient woman, giving her to know within it that he had subdued the kingdoms of Damascus and Mosul and Irak, and had broken up the host of the Moslems and captured their princes, adding, "I desire you of all urgency to come to me, bringing with you Queen Sophia, daughter of King Afridun, and whom you will of the Nazarene chiefs, but no armies; for the country is quiet and wholly under our hand." And when she read the letter and recognised the handwriting of King Rumzan, she rejoiced with great joy and directly equipping herself and Queen Sophia, set out with their attendants and journeyed, without stopping, till they drew near Baghdad.

Then she foresent a messenger to acquaint the King of her arrival, whereupon Rumzan said, "We should do well to don the habit of the Franks and fare forth to meet the old woman, to the intent that we may be assured against her craft and perfidy." Whereto Kanmakan replied, "Hearing is consenting." So they clad themselves in Frankish clothes and, when Kuzia Fakan saw them, she exclaimed, "By the truth of the Lord of Worship, did I not know you, I should take you to be indeed Franks!" Then they sallied forth with a thousand horse, King Rumzan riding on before them, to meet the old woman. As soon as his eyes fell on hers, he dismounted and walked towards her and she, recognising him, dismounted also and embraced him; but he pressed her ribs with his hands, till he well near broke them. she said, "What is this. O my son?" But before she had done speaking, up came Kanmakan and Dandan; and the horsemen with them cried out at the women and slaves and took them all prisoners Then the two Kings returned to Baghdad, with their captives, and Rumzan bade them decorate the city which they did for three days, at the end of which they brought out the old woman Shawahi, called Zat al-Dawahi, with a peaked red turband of palm leaves on her head, diademed with asses' dung and preceded by a herald proclaiming aloud, "This is the reward of those who presume to lay hands on Kings and the sons of Kings!"

Then they crucified her on one of the gates of Baghdad; and, when her companions saw what befell her, all embraced in a body the faith of Al-Islam. As for Kanmakan and his uncle Rumzan and his aunt Nuzhat al-Zaman and the Wazir Dandan, they marvelled at the wonderful events that had happened them and bade the scribes chronicle them in books that those who came after might read. Then they all abode for the remainder of their days in the enjoyment of every solace and comfort of life, till there overtook them the Destroyer of all delights and the Sunderer of all societies. And this is the whole that has come down to us of the dealings of fortune with King Omar bin al-Nu'uman and his sons Sharrkan and Zau al-Makan and his son's son Kammakan and his daughter Nuzhat al-Zaman and her daughter Kuzia Fakan. Thereupon Shahryar to Shahrazad said,"I desire that you tell me something about birds;" and hearing this Dunyazad said to her sister, "I have never seen the Sultan light at heart all this while till the present night; and his pleasure garrs me hope that the issue for you with him may be a happy issue " Then drowsiness overcame the Sultan, so he slept; —And Shahrazad perceived the approach of day and ceased saying her permitted say.

When it was the One Hundred and Forty sixth night

Shahrazad began to relate, in these words,